Daniel

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A Study of Daniel

Part 1: Introduction

 

One of my favorite books in the Old Testament is the book of Daniel. The first six chapters of this book contain accounts of faith that still inspire us today. The last six chapters are filled with apocalyptic visions, showing the children of Israel the complete history of their region of the world from the time of the return of the remnant from Babylonian captivity until the time of the Messiah. 

 

Daniel is a book that has often been attacked and abused. It has been attacked by those who deny that it is inspired by God. It has been abused by many who have taken it’s visions out of context and used them to support all kinds of wild theories concerning the “end times” and the second coming of Jesus. 

 

It is a book, though, when it’s used properly that can inspire us to greater faith in our service to God and it can strengthen our faith in the inspiration and perfection of the Bible as the revealed Word of God. When studying Daniel, it helps to have an open Bible, an open history book, and a copy of Josephus’ War of the Jews at your side so you can see all the prophecies fulfilled. 

 

The name Daniel means “God is my judge”. Daniel was a man of deep and abiding faith. As a youth, he chose not to defile himself with the things of the Babylonians. 

Daniel 1: 8

 

When he was old, he persisted in serving God despite the many threats against his life. 

Daniel 6: 10

 

God blessed Daniel because of his faith. Daniel rose to great heights in the empires of Babylon and Persia.

Daniel 2: 48

Daniel 6: 1 - 3

 

He served as a statesman, a counselor to kings, and a prophet of God. Daniel was alive at the same time as Jeremiah and Ezekiel. Jeremiah prophesied in Jerusalem before and during the Babylonian exile in the years 626 - 528 BC. Ezekiel prophesied in Babylon among the exiles from 592 - 570 BC. Daniel prophesied in Babylon, the capital of the empire, from 605 - 586 BC. Nothing is known of his personal life outside of what we can learn from this book. 

 

Daniel was a descendant of one of Judah’s prominent families. He may have been of royal blood.

Daniel 1: 3

 

Sometime between the ages of 12 and 18, he was taken from his family to be trained in the royal courts of Babylon. 

Daniel 1: 3 - 4

 

We are not told if he ever married. 

 

Daniel lived in a time of great change. In 612, Nineveh, the capital of the Assyrian empire fell. Assyria had ruled that part of the world since the days of Tiglath-Pilesar in 845 BC. Nabopolassar came to the throne of Babylon and rebelled against the Assyrians in 625 BC. Nebuchadnezzar, son of Nabopolassar, was the general who led the Babylonian army against Nineveh and defeated it. 

 

In 605, at the Battle of Carchemish, Babylonian domination of this part of the world was established. Pharaoh Necho of Egypt came to fight the Babylonians at Carchemish. Nebuchadnezzar defeated the Egyptians and chased them south through Judah. At Jerusalem, Nebuchadnezzar heard of his father’s death. He returned to Babylon to assume the throne. The first group of Jewish captives were taken at this time. Daniel and his friends were among this group.

Daniel 1: 1 - 4

 

In 597 BC a second group was taken to Babylon. Jehoiachin followed the reign of his father Jehoiakim. He lasted only 3 months. Nebuchadnezzar took him and 10,000 Jews to Babylon. 

II Kings 24: 8 - 16

 

Ezekiel was among this second group of captives. 

Ezekiel 1: 1 - 3

 

Zedekiah was installed as king in Jerusalem. He was weak and rebellious. Eleven years later, in 586 BC, Jerusalem was totally destroyed by Babylonian forces. 

II Kings 25: 1 - 10

 

A third group was taken into Babylonian captivity at this time, but Jeremiah was left behind in Jerusalem. 

II Kings 25: 11 - 12, 22

Jeremiah 39: 11 - 14

Jeremiah 40: 1 - 6

 

Babylon fell to the Medes and Persians in 539 BC. Cyrus, the Persian emperor sent the first remnant back to Jerusalem under the leadership of Zerubbabel in 536 BC. 

Ezra 1: 1 - 5

Ezra 2: 1 - 2

 

The foundation of the Temple was started at this time but the Temple was not completed until 516 BC.

Ezra 3: 8 - 13

Ezra 6: 14 - 16

 

In 457, a second remnant returned to Jerusalem. Ezra the priest was among this group. 

Ezra 7: 1 - 8; 36

 

He led a much needed revival. 

Ezra 9: 1 - 10; 44

 

In 444 BC, a third remnant returned to Jerusalem. This group was led by Nehemiah.

Nehemiah 1: 1 - 2; 20

 

 Under the leadership of Nehemiah the walls of Jerusalem were rebuilt.

Nehemiah 3: 1 - 7

 

 Together with Ezra, Nehemiah restored much of the Jewish religion under the Mosaic Law. 

Nehemiah 8: 1 - 13; 31

 

Daniel lived through much of these times. He was among the first group of captives taken to Babylon. He continued to live there through the entire 70 years of captivity. 

Daniel 1: 21 

Daniel 9: 1 - 2

Jeremiah 25: 11

Jeremiah 29: 10

 

Daniel was a remarkable man. His greatness was recognized by Ezekiel. 

Ezekiel 14: 14, 20

Ezekiel 28: 3

 

The theme of the Book of Daniel is that God rules in the kingdoms of men. In this book, we see the rule of God is manifested in the days of Nebuchadnezzar, Belshazzar, Darius, and Cyrus. God’s rule is foretold to occur in the days of the Persians, Greeks, and Romans. In this book, we learn the rule of God would be especially manifested with the establishment of His Kingdom, and with the vindication of the cause of His saints. 

Daniel 2: 44

Daniel 7: 27

 

Daniel 1:1 to 6: 28 shows us God’s Providence in history. We see Daniel’s determination to remain pure. We see Nebuchadnezzar’s dream and Daniel’s interpretation of it and promotion up the ranks in the empire. We see Daniel’s friends faith in the face of fire. We see Nebuchadnezzar’s second dream and his temporary insanity. We see the writing on the wall and the fall of Belshazzar and the Babylonian Empire to the Medes and the Persians, and we see Darius casting Daniel into the den of lions. 

 

From Daniel 7: 1 to 12: 13, we see God’s purpose in history. We see Daniel’s dreams of the four beasts and of the ram and the goat. We see Daniel’s prayer and his vision of the seventy weeks. We see Daniel’s vision of the time of the end of the Mosaic Age. 

 

A study of the Book of Daniel is profitable for us to study. We can learn much from studying it. 

II Timothy 3: 16 - 17

 

From Daniel, Shadrach, Meshach, and Abednego, we will learn the power of faith and commitment. By studying this book, we can begin to better understand Jesus’ references to it.
Mark 1: 14 - 15

Matthew 24: 15 - 16

 

We can benefit from a study of Daniel, even from the more difficult and challenging passages. 

 

In our next study, we will begin by taking a look at the faith of a 15 year old. 

 

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Daniel Chapter 1

The Faith of a Fifteen Year Old

 

Daniel’s faith should be an inspiration for all of us.  As a young man, Daniel’s faith gave him the courage to remain true to God. We first read of his great faith in chapter 1 of the book of Daniel.

 

Daniel 1:1-2

It was a bleak time for Judah. The Babylonians had begun to dominate the people and the government of Judah. In 605 BC during the third year of the reign of Jehoiakim, Jerusalem was besieged by Nebuchadnezzar. Jehoiakim was taken captive by the Babylonians and the treasures in the Temple were taken away. This was the first of three times that Nebuchadnezzar came against Jerusalem.  

 

Daniel 1:3-7

Many young men were taken from Jerusalem to serve Nebuchadnezzar. These young men were the cream of the crop among the captives. They were good looking with no blemishes. They were gifted with wisdom, knowledge, and the ability to learn quickly. These young men were going to train to serve in the palace and were being taught the language of the Babylonians.

 

We are told of four of these young men who were selected and renamed to honor Babylonian gods. Daniel, which meant God is my judge, was renamed Belteshazzar, which means a servant of bel.  Hananiah, which means the Lord is gracious, was renamed Shadrach, which means inspired by the sun god. Mishael, which means who is what God is, was renamed Meshach, which means who is what the moon god is. Azariah, which means the Lord helps, was renamed Abed-Nego, which means servant of nebo.  

 

How would these young men react? Would they submit to the temptations placed in front of them? Would they give in, excusing themselves because of their youth and inexperience? How would you have reacted in their place?

 

Daniel 1:8

Daniel made a decision. He decided to make a commitment. This is something rarely heard of today in either young or old. He committed to not defile himself with the king’s food, which was possibly unclean food according to the Levitical prohibitions. It could also have been food used in idol worship, which would cause one to be a participant in such worship. 

I Corinthians 10: 20-22

 

How did Daniel remain true to his commitment? 

 

He did it with politeness. He made requests, not demands. He respected the authority of those over him. 

 

Daniel 1:9

He did it with God’s help. God gave him favor in the eyes of the chief eunuch. This is similar to how God aided Joseph.

Genesis 39:21

 

Daniel 1:10-11

He did it through persistence. He did not give up after the refusal of the chief eunuch. He tried something else. He went over their head to the stewards. 

 

Daniel 1:12-15

He did it through willingness to test his faith. He was confident that God’s way is the right way. He was willing to demonstrate the superiority of God’s way. He did this by asking the steward to give him and his three friends just vegetables and water for ten days. 

 

Daniel 1:15-16

The value of his faith is seen in its results. It affected the lives of those around him. The countenance of Daniel and his friends, as well as that of the young men under the care of the steward. 

 

Daniel 1:17-20

God blessed Daniel and his three friends even more. God gave them knowledge, skills, and wisdom. He gave Daniel the ability to understand and interpret dreams. They became the best of the young men who had been trained and served in the presence of Nebuchadnezzar. The king found them to be better than all of his magicians and astrologers. 

 

Daniel 1:21

Daniel continued to serve in the court of the empire, even after the empire changed hands. He served for nearly 70 years. From Nebuchadnezzar and the Babylonian empire, through Cyrus and the Persian empire. 

 

Daniel and his friends are wonderful examples of faith and commitment as well as the providential care God blesses His children with. 

 

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Daniel 2: The Kingdom That Shall Not Be Destroyed

 

In Daniel 2, we read about Nebuchadnezzar’s dream and Daniel’s interpretation.

 

Daniel 2: 1 - 13

Nebuchadnezzar had a troubling dream and wanted to know what it meant. He challenged his magicians, sorcerers, and astrologers to tell him both the dream and it’s interpretation. They are unable to do so. 

 

Daniel 2: 14-23

God revealed the secret of the dream to Daniel in a night vision. 

 

Daniel 2: 24 - 30

Daniel approaches the king and explains that God has made known to him both the dream and the interpretation. 

 

Daniel 2: 31 - 49

Daniel tells Nebuchadnezzar the dream and the meaning. This amazes Nebuchadnezzar. He had seen a great image. It had a head of gold, a chest and arms of silver, a belly and thighs of bronze, legs of iron, feet mixed with iron and clay. This great image was destroyed by a small stone made without hands. 

 

The image is shown to represent the rise and fall of four great world empires, while the stone is shown to represent a kingdom God would set up. Nebuchadnezzar praised Daniel and exalted him along with his three friends. 

 

The two key thoughts expressed in this chapter are that God is a revealer of secrets, and that God can make known the future and bring it to pass. 

 

We want to focus on the kingdom that is revealed in verse 44. This kingdom which God would set up and which would never be destroyed but would instead consume other kingdoms and stand forever. 

 

Several questions immediately come to mind concerning this kingdom. When would God set it up? Has it been set up as foretold? If it has, and if it will never be destroyed, where is it now? What is the future of this kingdom? Can we be a part of this indestructible kingdom? 

 

First, when would this kingdom be set up? 

Verse 44 says “in the days of these kings.” Daniel describes the image as representing four kingdoms which would rise and fall. The first one is definitely Babylon. 

Daniel 2: 37 - 38

 

With Babylon as the starting point, world history confirms that the next three kingdoms would be the Medo-Persian Empire represented by the chest and arms of silver, the Greek Empire represented by the belly and thighs of bronze, and the Roman Empire represented by the legs of iron with feet of mixed iron and clay. Therefore, the indestructible kingdom would be established in the days of the Roman Empire. 

 

It would be established “when the time is fulfilled.” Notice what John the Baptist began to preach during the days of the Roman Empire. He preached the kingdom of heaven is at hand. 

Matthew 3: 1 - 2

 

Jesus also proclaimed this, adding that “the time is fulfilled”. 

Mark 1: 14 - 15

 

What time was fulfilled? The time described by Daniel was fulfilled. 

 

During Jesus’ earthly ministry, the time of the kingdom was at hand. Both Jesus and John the Baptist proclaimed this. Yet after Jesus death, there were those who were still waiting for the kingdom. 

Luke 23: 50 - 51

 

Following the ascension of Jesus into Heaven, we see things change. He is said to be far above all principality, power, might, and dominion. 

Ephesians 1: 20 - 21

 

All has been made subject to Him. 

I Peter 3: 22

 

He is ruler over the kings of the earth. 

Revelation 1: 5

 

He rules the nations with a rod of iron.

Revelation 2: 26 - 27

 

He truly has all authority in heaven and on earth. 

Matthew 28: 18

 

This supports what is revealed later in Daniel. 

 

Daniel 7: 13 - 14

Here one like the Son of Man approaches the Ancient of Days and is given dominion, glory and a kingdom which shall not be destroyed. Compare this with Acts 1: 9. Daniel describes the Ascension from a heavenly perspective where Luke describes it from an earthly perspective. 

 

It is clear that the King has received His Kingdom, which is that indestructible Kingdom set up when He returned to Heaven. 

 

Where is it now? There are some things to remember about this kingdom. It was described by Daniel as a “stone cut…... without hands  which became a great mountain and filled the whole earth.”

Daniel 2: 34 - 35

 

“Without hands” suggests it is not your ordinary kingdom. We also see that it would start small and grow immensely. Compare this to what Jesus taught about the nature of His Kingdom. His Kingdom is not of this world. 

John 18: 36

Romans 14: 17

 

His Kingdom would start small and grow to encompass the entire Earth. 

Matthew 13: 31 - 33

 

This indestructible kingdom would start small and be spiritual in nature. The Kingdom therefore involves those in the Church. The Christians at Colosse were in the Kingdom. 

Colossians 1: 12 - 13

 

The Christians at Thessalonica were in the Kingdom. 

I Thessalonians 2: 12

 

The Christians at the seven congregations in Asia were in the Kingdom. 

Revelation 1: 6, 9

 

All Christians receive their part in this indestructible Kingdom. 

Hebrews 12: 28

 

That includes those of us who are in the Church today. This fulfills the statement that this Kingdom would fill the whole Earth.

 

Whoever is willing to repent and believe in the Gospel can be a part of the Kingdom Jesus established when He sat down at the right hand of God following His ascension to Heaven. 

 

What of the future of this Kingdom? This Kingdom is indestructible. It will last forever. It shall never be destroyed. 

Daniel 2: 44

Luke 1: 31 - 33

Hebrews 12: 28

 

When Jesus returns it will be delivered to the Father.

 

I Corinthians 15: 23 - 26

It will be delivered to God, having put an end to all rule, authority, and power. Until that time, Jesus reigns. At the end of this age, His angels will gather out of the kingdom all those that offend and practice lawlessness. Then the righteous shall shine forth as the sun. 

Matthew 13: 40 - 43

 

This Kingdom foretold by Daniel, proclaimed by John the Baptist and Jesus, was started in the days of the Roman Empire with Christ as its King and His disciples as its citizens. It is an indestructible Kingdom that continues growing with the hope of a glorious future in eternity. 

 

Can we be a part of this indestructible Kingdom? Yes we can. Jesus and His Apostles told us how. We must be born again of water and of the Spirit. 

John 3: 3 - 5

Titus 3: 5

 

This is an allusion to baptism in water, which is commanded of the penitent believer. 

Matthew 28: 19

Mark 16: 16

Acts 2: 38

 

Beware, though, because some in the Kingdom may one day be cast out. Jesus warned of this in the parable of the Tares. 

Matthew 13: 41 - 43

 

He later tells us of the necessity of an enduring faith. 

Revelation 2: 10

 

Romans 6: 17 - 18

Therefore, once we have been obedient to the Gospel we must remain diligent in our faith if we wish to experience the future glories of the Kingdom that Shall Never be Destroyed. 

 

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Daniel Chapter 3

Faith in the Face of Fire

 

In Chapter 1, we were introduced to three companions of Daniel: Shadrach, Meshach, and Abed-Nego. They were young men taken from Judah into captivity and trained to serve the king.

Daniel 1: 6 - 7

 

They were blessed by God and impressed the king after their period of training. 

Daniel 1: 17 - 20

 

This chapter reveals even more about the character of these three young men by recording an incident that has strengthened the faith of many people throughout the centuries. The record of this illustrates the power of a strong faith in those who are young. The story begins by describing the trials and temptations presented to these young men. 

 

Daniel 3: 1 - 7

One trial they faced was for their very lives. Nebuchadnezzar had an image made and gave the command that it was to be worshiped. He decreed that those who did not worship it would be cast into a fiery furnace. Shadrach, Meshach, and Abed-Nego, being faithful servants of God, refused to bow down and worship this idol, thus choosing to face death rather than turn away from God. 

 

Daniel 3: 8 - 12

The idolaters of that time accused the three young men of not worshiping the idol. Is it possible this was done out of envy? 

 

Daniel 3: 13 - 15

Nebuchadnezzar was angry with the three. He railed against them verbally and asked them which god would deliver them from the punishment they were to face. 

 

Another trial they faced was a loss of position. They had been promoted over the affairs of the empire. 

Daniel 3: 12

 

They would lose this exalted position as well as their lives if they did not forsake God and worship the idol. To sacrifice their conscience and keep their lives and their position, all they had to do was conform outwardly. However, that would have meant disobedience to God. 

Exodus 20: 4 - 5

 

We may face similar trials today. To save our position at work or our popularity with our friends, we may be tempted to do things that the world around us doesn't see as being wrong or sinful. We may be tempted to save our position at work by doing things that our boss or company require us to do but may be illegal, unethical, or immoral. It would be easy to conform outwardly, to go along with the crowd, but our conscience would condemn us, and so would God. 

 

It’s likely we have all been tempted in these ways. How did we react? How should we have reacted? How did Shadrach, Meshach, and Abed-Nego react? 

 

Daniel 3: 16 - 17

They demonstrated faith in the power of God. They fully believed that God was able to deliver them from the fiery furnace if it was His Will.

 

Daniel 3: 18

They demonstrated their faith in the Will of God. If it was God’s Will to deliver them, so be it! If not, so be it! They would still not worship other gods nor the golden image.  They said they would never bow to Nebuchadnezzar’s idol, whether God saved them from the furnace or not. Like Job, they were determined to serve God no matter what happened to them. 

Job 1: 20 - 21

Job 13: 15

 

Like Habakkuk, they praised God even in suffering. 

Habakkuk 3: 17 - 19

 

The apostles showed this type of faith as they chose to suffer in His Name rather than obey the Jewish leaders. 

Acts 5: 27 - 29

 

Polycarp, who learned the Gospel from John, showed this level of faith when he offered this prayer as he was being burned at the stake: 

 

        "O Lord God Almighty, the Father of Thy beloved and blessed
        Son Jesus Christ, through whom we have received the knowledge
        of Thee, the God of angels and powers and of all creation and
        of the whole race of the righteous, who live in Thy presence;

        "I bless Thee for that Thou hast granted me this day and hour,
        that I might receive a portion amongst the number of martyrs
        in the cup of Thy Christ unto resurrection of eternal life,
        both of soul and of body, in the incorruptibility of the Holy
        Spirit.

        "May I be received among these in Thy presence this day, as a
        rich and acceptable sacrifice, as Thou didst prepare and
        reveal it beforehand, and hast accomplished it, Thou that art
        the faithful and true God.

        "For this cause, yea and for all things, I praise Thee, I bless
        Thee, I glorify Thee, through the eternal and heavenly High
        Priest, Jesus Christ, Thy beloved Son, through whom with Him
        and the Holy Spirit be glory both now and for the ages to
        come. Amen.'
                                      - From The Martyrdom Of Polycarp

 

These are wonderful examples of faith in the face of fire. This is what it means to have faith, trust, and commitment to God. What about our own personal trials at school, at work, in life? Have we been true to God, no matter the cost? 

 

What did Shadrach, Meshach, and Abed-Nego’s trials bring them? 

 

Daniel 3: 23 - 25

Their trials brought them a new sense of freedom. They entered the fiery furnace tied up and bound, but were soon seen loose and walking. The very thing that was meant to destroy them had set them free and enabled them to walk freely. Like this, our own trials can be used to set us truly free. 

James 1: 2 - 4

Romans 5: 3 - 5

 

Their trials brought them a new source of fellowship. Notice that there was a FOURTH person in the fire. The identity of this fourth person is not certain. Some think it was an angel, others believe it was a Christophany, which is a preincarnate appearance of Jesus. Whoever it was, it suggested a closer communion and fellowship with God. Their trials then brought them closer to God. Like them, our trials can bring us closer to God. 

Hebrews 12: 5 - 11

Revelation 3: 12, 21

Revelation 7: 13 - 17

 

Their trials also brought them a new opportunity for service. They were promoted to even higher position within the government.

Daniel 3: 30

 

Just like what happened to Joseph, who in his trials went from slave to steward, from prisoner to Pharaoh’s second in command, so our faithfulness in trials will lead to greater things. 

Matthew 25: 21

Revelation 2: 25 - 27

 

These young men have provided a wonderful example of faith in God for all of us.  They were committed to serving God no matter what the consequences. They believed that God could bring deliverance and were willing to accept death if He didn’t. Demonstrating to us that faith in the face of fire can lead to greater things. 

 

We shouldn’t overlook perhaps the most important outcome of this incident. It brought glory to God! 

 

Daniel 3: 28 - 29

Nebuchadnezzar, an idolater,  was moved to render praise to the One True God. 

 

Our faith and our works should be done to the praise of God.

Matthew 5: 16

 

What kind of faith do we have? Is it like a spare tire? Used only in the case of an emergency? 

 

Is it like a wheelbarrow? Easily upset and has to be pushed? 

 

Is it like a bus? Ridden only when its going our way? 

 

Is it like the faith of Shadrach, Meshach, and Abed-Nego? Committed to serve God no matter what trials and temptations they faced? 

 

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Daniel Chapter 4

The Most High Rules in the Kingdoms of Men

 

In chapter 2, Nebuchadnezzar had a dream involving a large image with a head of gold, chest and arms of silver, belly and thighs of bronze, legs of iron with feet of iron mixed with clay. 

Daniel 2: 36 - 43

 

We showed where this represented four world empires: Babylon, Medo-Persia, Greece, and Rome. The image was destroyed by a small stone made without hands. We showed that this represented the establishment of a kingdom by the God of Heaven, a kingdom that would never be destroyed and would consume other kingdoms.  

Daniel 2: 44 - 45

 

This prompted Nebuchadnezzar to praise God. 

Daniel 2: 47

 

In chapter 3, Nebuchadnezzar made a large image of gold and required everyone to worship it under the threat of death. 

Daniel 3: 4 - 6

 

Shadrach, Meshach, and Abed-Nego did not worship it, and were saved from the fiery furnace. 

Daniel 3: 23 - 27

 

This prompted Nebuchadnezzar to praise God. 

Daniel 3: 28 - 29

 

In chapter 4, it looks like Nebuchadnezzar had even more to learn about God. He knew that God is Lord of lords, King of kings, and revealer of secrets. 

Daniel 2: 47

 

He knew that God could and would deliver His servants. 

Daniel 3: 28 - 29

 

Now it was time for him to learn that God, the Most High and King of Heaven, rules the kingdoms of men, too. Including Babylon. 

 

It was through a second dream and the events that followed that led Nebuchadnezzar to reach this conclusion. In his own words, Nebuchadnezzar relates to us how that happened. 

 

Daniel 4: 1 - 3

Nebuchadnezzar addressed this to all who dwell on Earth. It is written by him to declare the signs and wonder of the Most High God, proclaiming God’s Kingdom to be everlasting, His dominion from generation to generation. 

 

Daniel 4: 4 - 18

This dream troubled Nebuchadnezzar and frightened him. He was not satisfied with the efforts of the wise men of Babylon to help interpret this dream. He decided to tell Daniel the dream because he had confidence in Daniel. 

 

In this dream, Nebuchadnezzar saw a tree in the middle of the Earth, so high that it reached to the heavens. He heard the decree of a watcher, a holy one, that the tree was to be cut down, leaving only the stump and the roots, bound with a band of iron and bronze, wet with the dew of heaven. His portion was to graze with the animals, and his heart be changed from that of a man to that of an animal. The purpose of this decree is for the living to know that God rules in the kingdoms of men, gives power to whomever He wills and sets over it the lowest of men. 

 

Daniel is astonished and troubled by the dream. He revealed that the tree represented Nebuchadnezzar. He would be driven From men, dwell among animals, and eat grass like oxen. Seven times would pass over him until he knew that God rules in the kingdoms of men, giving them to whomever he chooses. The kingdom would be returned to Nebuchadnezzar once he came to know that God rules. Daniels advice was for him to be righteous and show mercy. 

 

Daniel 4:28-37

At the end of a year, Nebuchadnezzar was boasting about his power and majesty, and he was struck down and driven from men. He ate grass like oxen, his body was wet with dew, his hair and nails grew like feathers and claws. At the end of the time God had set, his understanding returned to him, prompting him to bless and praise The One True God. He acknowledged God’s everlasting dominion and kingdom. He acknowledged God as doing according to His will in heaven and on earth, where none can restrain or question Him. 

 

Nebuchadnezzar was restored to the throne of Babylon, his reason, honor, and splendor were all returned to him, but now he praises and honors God for His truth and justice.

 

Nebuchadnezzar had learned that God rules in the kingdoms of men. Do we acknowledge that this is still true? Do we appreciate that God still rules in the kingdoms of men, now through His Son? 

 

Christ reigns now as King. He proclaimed this before ascending into Heaven.

Matthew 28:18

 

He proclaimed this after His ascension.

Revelation 2:26-27

Revelation 3:21

 

This was taught by His apostles.

Ephesians 1:20-22

I Corinthians 15:24-28

I Peter 3:22

 

Jesus has the authority. Does He exercise that authority? Consider that He now reigns in the kingdoms of men. This was foretold by the prophets.

 

Psalm 2:1-12

The nations attempted to reject His rule. He was coronated despite their efforts. He exercises His rule over nations, and it is important for the leaders of those nations to serve Him. 

 

Acts 4:23-28 confirms that this passage is referring to Jesus. 

 

Psalm 110:1-7

This tells of the rule of Jesus in the midst of His enemies. It foretells the voluntary service of His people, the Church, and the priestly service of our King. It shows the exercise of judgment among the nations. This is confirmed to be speaking of Jesus in Acts 2:32-36. 

 

The apostles taught of His rule in the nations of men. Governing authorities exist as God allows them, to serve as His ministers.

Romans 13:1-4

 

We pray for those in authority that peace may prevail, because we know that God through Jesus can bring it about. 

I Timothy 2:1-2

 

Jesus is the ruler over the kings of the Earth. 

Revelation 1:5

 

He exercised that rule in the destruction of Jerusalem as foretold in Matthew 24.

 

He exercised that power in destroying the beast of Revelation, the Roman Empire, and all his forces.

Revelation 17:4

 

He is truly King of kings and Lord of lords.

Revelation 19:16

I Timothy 6:15

 

We may not always be able to see it. Since Christ rules in the kingdoms of men, why do evil men and evil empires exist? This was a problem that perplexed Habakkuk. 

 

Habakkuk 1:2-4

He bewailed the wickedness in Israel, but was amazed that God would punish Israel by a nation more evil than Israel. 

Habakkuk 1:12-13

 

Despite his concerns, Habakkuk placed his trust in God, no matter the circumstances. 

Habakkuk 3:17-19

 

It helps when we understand the nature of Christ’s rule. He rules in the midst of His enemies. 

Psalm 110:2

 

He must reign until He has put all enemies under His feet.

I Corinthians 15:25-26

 

Until He returns, Jesus exercises His authority over the nations in ways we may not always comprehend. 

 

To know that God rules must have been comforting to Daniel, because at that time he and the nation of Israel were in captivity, their temple was destroyed, and their land was filled with transplanted foreigners. Yet Daniel knew from the prophecy of Jeremiah that it would only last for 70 years.

Daniel 9:1-2

 

Knowing that God rules, even though wicked men seem to be in charge, gave him hope.

 

We can take comfort knowing that God rules today. The King of the nations of men is Jesus, who is our Savior, our Priest, and our Friend. Therefore we can look forward to the future with hope, not fear. This is only true, though, if Jesus rules in our personal lives as well. He must be our Lord, and King of our lives. Have you submitted in obedience to Him? 

Mark 16:16

Acts 2:38

 

Are you putting your trust in the Son of God? 

 

 

 

[RETIREDFAN1]

Daniel Chapter 5

The Handwriting on the Wall

 

So far in our study of the Book of Daniel, we have seen the faith of young Daniel, who made the commitment not to defile himself.

 

We have seen the first dream of Nebuchadnezzar and its interpretation by Daniel. This dream prophesied the rise and fall of four world empires and foretold the establishment of the Kingdom of Christ.

 

We have seen the faith of Shadrach, Meshach, and Abed-Nego in the face of fire. 

 

We have seen the second dream of Nebuchadnezzar and its fulfillment confirming that God rules in the kindoms of men. 

 

We now come to chapter 5, where we find an incident familiar to many. This event is often called the handwriting on the wall, and as with any Old Testament account, it wsa written for our admonition. 

I Corinthians 10: 11

 

We begin by reading about boozing and idolatry in a king’s court. 

Daniel 5: 1 - 4

 

Belshazzar is the king. This occurs sometime around 539 BC. Nebuchadnezzar had died in 562 BC. He was succeeded by his son Evil-Merodach. 

II Kings 25: 27

 

After two years, Evil-Merodach was assassinated by Nergilissar his brother in law, who in turn died four years later, leaving the throne to his infant son Labashi-Marduk. Lebashi-Marduk was soon deposed by a revolution of priests and Nabonidus, a former priest under Nebuchadnezzar was made king in 556 BC.  Nabonidus was more interested in scholarly and religious pursuits so he appointed his son Belshazzar as ruler of Babylon in his place. 

 

Belshazzar became co-regent in 550 BC. He was second in command, which explains why he offered Daniel only the third position in the kingdom. 

Daniel 5: 16 - 20

 

Nebuchadnezzar is called his father.

Daniel 5: 2, 11, 13, 18, 22

 

Nabodonius may have been Nebuchadnezzar’s son in law, and it was common to refer to one’s ancestor as “father”. Either that, or “father” was used figuratively. 

 

Belshazzar threw a huge feast. 

Daniel 5: 1 - 3

 

Nebuchadnezzar had taken gold and silver vessels from the temple in Jerusalem. 

II Chronicles 36: 10

 

Belshazzar adds insult to injury by using them in the feast.  The king and his guests foolishly praised the gods of gold and silver, worshipping the creation rather than the Creator. 

 

Would we ever stoop so low? Would we ever worship the gods of gold and silver? Would we ever become guilty of idolatry? We do if we succumb to the sin of covetousness. 

Ephesians 5: 5

Colossians 3: 5

 

When we make created things the prime focus of our time and interest, we become idolaters. When we make mammon, or material riches, our god, we become idolaters. 

Matthew 6: 24

 

As this party went on, things began to escalate quickly. 

Daniel 5: 5 -9

 

The fingers of a man’s hands appear and write on the plaster of the wall of the king’s palace. Belshazzar sees part of the hand as it was writing. One moment his heart is puffed up with pride, the next moment his knees are knocking together in fear. This is a great illustration of pride going before destruction and a haughty spirit before a fall. 

Proverbs 16: 18

 

All he had seen to throw him into such fear was a man’s hand. Suppose he had seen the face of God? If just a tiny manifestation of God’s power had that effect, then what would be the effect of coming face to face with God? What about the coming Judgment? Will we be able to stand? 

 

Not if we are wicked. 

Psalm 1: 5

 

We can if we have pure hearts and holy hands. 

Psalm 24: 3 - 5

 

Belshazzar first appealed to his advisors for help, just like Nebuchadnezzar had done earlier. They were unable to help.  People often do the same thing today in times of crisis, they go to the wrong place for help. They look to their own strength of wisdom, or the strength and wisdom of other people, when what they need to do is trust in God first. 

Proverbs 3: 5 - 10

Matthew 6: 33

 

As we continue, we see the arrival of God’s man. 

Daniel 5: 10 - 12

 

The queen, who was not at the banquet, knew of Daniel and knew where to locate him. Note the queen was not present at the banquet. Could the one who knew where to turn in times of trouble have also known the banquet was no place for her to be? Those who like to party and live it up are usually those who are lost and in despair when trouble strikes. 

 

Daniel is brought before Belshazzar. 

Daniel 5: 13 - 16

 

Twice Belshazzar says “I have heard of you”. It sounds as though the king knew Daniel only by reputation. He evidently had not made much effort to know Daniel on a personal level before this event. People in this world are not much different. They make very little effort to get to know the people of God, but in times of sickness, trials, and death, where do they turn? To the Church, of course. The time to get to know God’s people is before, not after. 

 

Next, we see the indictment of Belshazzar and the Babylonians. 

Daniel 5: 17 - 24

 

Daniel rejects the king’s award, and it is at this point the character of Daniel really shines. Unlike many who teach only if they are given gifts, or “love offerings”, Daniel willingly tells the truth for free. He recounts Nebuchadnezzar’s second dream. We would do well to learn from history. Those who ignore history are doomed to repeat it. This is especially true with the inspired history recorded in the Bible. 

 

Daniel rebukes Belshazzar, telling him he didn’t learn anything from Nebuchadnezzar’s experience. He exalted himself when he should have glorified God, so this message was sent. 

 

When will people learn from history? Should we not learn from the pride of Pharaoh in the book of Exodus? Should we not learn from the murmuring of the Israelites in the wilderness? That is the reason inspired history was written, so that we could learn from it.

Romans 15: 4

I Corinthians 10: 11

 

Belshazzar failed to benefit from his knowledge of God’s dealings with mankind, and so his indictment was followed by his sentencing and his execution. 

Daniel 5: 25 - 31

 

Daniel explains the meaning of the message, Mene, Mene, Tekel, Upharsin. 

 

Mene---God has numbered your kingdom and finished it. 

 

Tekel----You have been weighed in the balances and found wanting. 

 

Peres (Upharsin)---your kingdom has been divided, and given to the Medes and Persians. 

 

The message is simple: God had tired of Babylon and had judged them. They were found wanting and their rule was ended. Belshazzar had been judged as an individual and found wanting. He too would meet his judgment that very night as well. 

 

Belshazzar was true to his promise and gave Daniel a third, but as we will soon see, what he gave Daniel was a third of nothing. 

 

How quickly the proud and boastful can fall, despite power and wealth. Herodotus writes that Babylon fell as a consequence of the diverting of the waters of the Euphrates, allowing the Medes and Persians to enter under the city walls. Other sources explain it as the result of treason and subterfuge from within, resulting in the opening of the gates to the conquering armies. This brings to mind the parable of the rich fool. 

Luke 12: 15 - 21

 

He was boasting one day, dead the next. 

 

The announcement of doom in this story was provoked in part because Belshazzar misused and abused some pieces of metal. These pieces of metal were God’s pieces of metal, and for such disregard for what belonged to God, a kingdom would be buried. 

 

Remember that we are the temple of God today. 

I Corinthians 3: 16 - 17

 

If God did not view lightly the misuse of His vessels then, will He be casual about the impenitent abuse of His Church today? Just as He destroyed the one who defiled His temple of old, so He will destroy those who defile His temple, the Church, today. 

 

Let’s not wait for the handwriting on the wall to tell us it’s too late, that judgment has been passed and the sentence is final. Instead, let’s pay heed to the handwriting on the ground, while there is still time for mercy and forgiveness. 

John 8: 6 - 8

 

 

[RETIREDFAN1]

Daniel Chapter 6

Daniel and the Lion’s Den

 

The faith of Daniel has been an inspiration to many young people due to his faith as a young man of only 15 - 17 years old. At this young age, Daniel had purposed in his heart not to defile himself. 

Daniel 1: 8

 

Daniel should also be an inspiration to elderly people, as an example of service and commitment in our “golden years”. This is because we can read of his faith when he was in his mid-eighties as well. 

 

The account of Daniel’s faith as an elderly man is recorded in chapter 6 of his book, and it involves an incident that we commonly call Daniel in the Lion’s Den. 

Daniel 6: 1 - 9

 

Daniel has been very successful in his life. He is appointed one of the three governors over the empire. The identity of Darius the Mede is uncertain, but he’s possibly a man known to history as Gubara, who was appointed by Cyrus to rule Chaldea.

 

Daniel distinguished himself above the others. His success was due to his excellent spirit, not deceit, cunning, or political maneuvering, which proves one can be successful in business and politics without compromising one’s character. 

 

Darius even contemplates setting Daniel over the entire realm. 

 

Success, however, often breeds envy, and Daniel’s success does just that. Even the most godly men can have their enemies due to jealousy. His noble character is attested to by his enemies. They couldn’t find a single thing to use against him. They could find no fault or error in him because he was faithful. Since they couldn’t find anything against him, they set out to manufacture some charges against him. The only way they could do that would be to set his faith in God against obedience to a government of men.

 

Daniel’s enemies approach Darius and propose a royal statute that no petition can be made of any god or man for 30 days, except to Darius. Darius signs the decree. Daniel’s faith in God brought him success up to this point, but now the exercise of his faith could cause him to lose it all. 

 

We see the trap Daniel’s enemies set for him being sprung in this next section. 

Daniel 6: 10 - 17

 

Despite the threat of man’s government and despite the fact that Daniel could lose everything he had worked for in his lifetime, including his life, he continued to pray to God. He didn’t hide it, either. He continued to pray three times a day, facing Jerusalem, with thankfulness to God, even in this time of trouble. 

Philippians 4: 6

 

This had been his custom since his early years, and though he had grown great and powerful in the eyes of men, he had not grown weary of prayer and service to God. 

 

Since he made no effort to hide his resistance to man’s law and his service to God, Daniel’s enemies soon caught him praying and reported him to Darius. They accused Daniel of disregarding the law, which Darius was forced to abide by. Darius tries to keep from punishing Daniel, but Daniel’s enemies force Darius to abide by the law. Daniel is then thrown into the den of lions. Darius is hopeful that God will deliver Daniel. Would he have had such hope had Daniel been sporadic in his service to God? 

 

The den is closed and sealed with the signet of Darius, ensuring that the purpose concerning Daniel would not be changed. It appears that Daniel’s enemies have won. He is in the den of lions and it is sealed. Yet could any seal by man ever keep God from accomplishing his plans? 

 

We see in this next section that the answer is no. 

Daniel 6: 18 - 28

 

Darius is worried and has a restless night of fasting without musicians. It is evident that he is greatly concerned for Daniel. He got up early the next morning and rushed to the den, crying to Daniel and wondering if God had delivered him. 

 

Daniel was delivered. He answered Darius with respect to the king, despite what the king had done to him, which is an example of blessing those who persecute you. Daniel had been saved by an angel of God who had shut the lion’s mouths. 

 

Darius is elated at this outcome and removes Daniel from the lions den. He is uninjured and has been saved because of his faith. 

 

The ones who conspired to have Daniel killed were then cast into the same trap they intended for him, along with their families. As is often the case, those who set the trap end up getting caught in it. 

 

God is exalted. Darius makes a decree that God is to be feared, that God is the living God and steadfast forever, that His Kingdom is indestructible and His dominion is everlasting. So another pagan king comes to realize Who is really in control, just as Nebuchadnezzar and Belshazzar had done before him. 

 

Daniel prospers, in the reign of Darius and in the reign of Cyrus, who also reigned over Darius. 

 

What were the noble qualities of this aged saint? He was a man with an excellent spirit, without fault in his business dealings, faithful to those over him, committed to prayer throughout his life, and willing to obey God, rather than man. Simply put, he was a man who believed in God. 

 

The lessons of Daniel in the lions den are for young and old alike. Daniel is a role model for politicians, for administrators, and for all Christians, especially the young and the elderly. He exemplified what it means to seek first the will of God and to obey God rather than man. 

Matthew 6: 33

Acts 5: 29

 

[RETIREDFAN1]

 

Daniel Chapter 7

The Vision of the Four Beasts

 

The book of Daniel naturally divides itself into two parts.  Chapters 1-6 are the personal history of Daniel, while chapters 7-12 are his prophetic history.  The second half of the book contains four visions seen by Daniel. In these four visions, God reveals to Daniel many things about His purpose and plan in history regarding Israel and the everlasting Kingdom to come.  In this lesson, we are going to study the vision of the four beasts.

 

This vision was received by Daniel in the first year of Belshazzar, around 550 BC when he became co-regent with Nabonidus.  

 

Daniel 7:1-8

The four winds of heaven are seen to be stirring up the Mediterranean. Prophecy has shown that the sea represents the mass of humanity.

Isaiah 17:12

Revelation 17:15

 

The four winds are shown in Jeremiah as being symbolic of forces God uses to control and even to destroy.

Jeremiah 49:36

Jeremiah 51:1

 

Daniel sees four great beasts coming up out of the sea. 

 

The first beast was like a lion with eagle’s wings. It's wings were plucked off and it was made to stand on two feet like a man. It was given a man’s heart. 

 

This beast is Babylon. The wings symbolizing the co-regency of Nabonidus and Belshazzar, a kingdom shown to be very fragile.

Daniel 5

 

The second beast was like a bear raised up on one side with three ribs in its mouth between its teeth. It was told to rise up and devour much flesh. 

 

This beast is the Medo-Persian Empire. It is raised up on one side symbolizing the dominance of Persia. The three ribs symbolize Persian victories over Egypt, Syria, and Babylon.

 

The third beast was like a leopard with four wings and four heads. Dominion was given to this beast.

 

This beast is the Greek Empire of Alexander the Great. The wings symbolize the speed that Alexander conquered the world of his day. The four heads symbolize the division of Alexander's Empire by his four generals after his death.

 

The fourth beast was a dreadful and terrible beast. It was exceedingly strong with huge teeth. It devoured, broke in pieces, and stomped things with its feet. This beast was different from the other three. Unlike the other three, it is not compared to any animal. It had ten horns with another little horn coming up among them. 

 

Three of the ten were plucked from their roots. This little horn had the eyes of a man and a mouth speaking pompously.

 

This beast is the Roman Empire.  The ten horns and the little horn represent the ten emperors who ruled until Jerusalem was destroyed and Domitian, the eleventh, who began to attempt the complete eradication of the Church. I will include the list at the end of this lesson. These eleven ruled from the birth of Jesus until the end of John’s writings. 

 

Daniel 7:9-12

In the second part of his vision, Daniel sees thrones being put in place and the Ancient of Days was being seated. His garment was white as snow, His hair like pure wool, His throne was a fiery flame, its wheels a burning fire with a fiery stream issuing from before Him. A million ministered to Him and a hundred million stood before Him. The court was seated and books were opened. The four beasts were being judged. 

 

The great and terrible beast was killed, it's body was destroyed and given to the burning flame. The rest of the beasts had their dominion taken away but their lives were prolonged for a season and a time. 

 

Daniel 7:13-14

Daniel sees one like the Son of Man coming in the clouds and brought near to the Ancient of Days. He was given dominion, glory, and a kingdom. All peoples, nations, and languages would serve Him. His dominion is an eternal dominion and His kingdom is the one which shall not be destroyed. 

Daniel 2:44

 

This dream parallels Nebuchadnezzar's dream. Both involve the rise and fall of four kingdoms and a kingdom which would never be destroyed. In Daniel's three part vision, the conflict between the fourth kingdom and the establishment of the eternal kingdom is foretold as we see the interpretation of this vision. 

 

Daniel 7:15-28

Daniel is grieved in spirit and troubled by the vision. One of those who stood by, possibly an angel, gave an overall summary of the vision. The four beasts represent four kingdoms, but the saints of the Most High shall receive and possess the everlasting kingdom. 

 

Daniel wanted more details about the fourth beast, about the ten horns on its head and about the little horn. Daniel saw the little horn making war against the saints and prevailing against them until the Ancient of Days came with judgment in favor of the saints and it was time for them to possess the kingdom. 

 

Daniel heard that the fourth beast would be a fourth kingdom that would devour the whole earth, stomp on it, and break it into pieces. This was the Roman Empire, which came to rule the Mediterranean world.  

 

Daniel heard that the ten horns are ten kings of this fourth kingdom, after whom another would arise. These are the eleven emperors who ruled from the birth of Jesus until John's death. 

 

Daniel heard that the little horn would be different from the first ten. He would subdue three kings, speak pompous words against God, persecute the saints, and try to change the times and the law. The saints would be given into his hands for a short time of persecution. This is Domitian, the persecuting emperor who is symbolized as the beast from the sea in Revelation. 

Revelation 13:1-2

Revelation 13:5-7

 

Daniel heard that the dominion of this King would be taken away, consumed, and destroyed, then the kingdom would be given to the saints of the Most High. This kingdom would be an eternal kingdom. This is depicted in Revelation  and shown in history to be the conflict between the Roman Empire and the Church. It would end with the ultimate victory of God’s people, who even when killed, reigned with Christ.

Revelation 17:14

Revelation 19:19-20

Revelation 20:4

 

Daniel's thoughts troubled him greatly, and his countenance changed but he kept the matter in his heart. That's a good course of action whenever we are unsure about the meaning of a particular scripture, especially a prophetic one. As we continue to study Daniel, what we learn later may help enlighten the unclear scripture we have kept in our hearts. 

 

This vision is both interesting and challenging. It expands upon the vision seen by Nebuchadnezzar and introduces the conflict between the Church and the Roman Empire that was seen by John in Revelation. 

 

These visions show details concerning the establishment of the everlasting kingdom that was to come about during the Roman Empire.

Daniel 2:44

Luke 1:30-33

Mark 1:14-15

 

This kingdom began when Jesus ascended to heaven. 

Daniel 7:13-14

Acts 1:9

Ephesians 1:20-23

I Peter 3:22

Revelation 1:5,9

 

This kingdom experienced great persecution at the outset. 

Daniel 6:25

Revelation 1:9

Revelation 2:10

Revelation 17:14

 

Through it all, the saints who persevered even to the point of death, are in possession of the kingdom.

Daniel 7:18

II Timothy 4:17-18

Revelation 20:4

 

The ultimate victory of the Church over the Roman Empire came to pass as foretold to both Daniel and John. Hopefully this fulfillment will encourage us to remain faithful until the time Jesus returns to deliver the kingdom to God.

I Corinthians 15:23-26

 

The Ten Horns

 

Augustus

Tiberius

Caligula 

Claudius

Nero

Galba

Otho

Vitellius 

Vespasian

Titus

 

The Little Horn

 

Domitian

 

 

[trashyhound]

I just read this little gem. Really good book bringing the message from Daniel into today's times.  Highly recommend 

[RETIREDFAN1]

Daniel has nothing to teach about "today's times" EXCEPT for faithful obedience to God and remaining holy......every prophecy in Daniel was fulfilled by AD 70........

[RETIREDFAN1]

Daniel Chapter 8

The Vision of the Ram and the Goat

 

In earlier chapters we've seen visions describing four kingdoms. These kingdoms were the Babylonians, the Medo-Persians, the Greeks, and the Romans. 

 

In this chapter, Daniel records another vision that describes two kingdoms. As we will see, these are two of the four kingdoms already described, and just as chapter 7 gave more information about the fourth kingdom, this chapter details the second and third kingdoms. 

 

Daniel 8:1-14

This vision was given to Daniel in the third year of Belshazzar, about 552 BC, or two years later than the vision in chapter 7.  

 

In this vision, Daniel saw himself in Susa, in the province of Elam, which is in modern day Iran. Susa was the winter capital of the Persian Empire. He was by the Ulai River. 

 

Daniel saw a two horned ram standing beside the river. The horns were high, with one higher than the other which came up last. The ram was being pushed westward, northward, and southward. No beast could withstand him. He did according to his will and became great.

 

Daniel also saw a one horned male goat coming suddenly from the west across the whole earth, not touching the ground. It had a notable horn between its eyes. 

 

With furious power, the goat attacked the ram and broke his two horns. The ram was unable to withstand the goat and was trampled. The goat became great, but when he became strong, the large horn was broken. In its place, four notable ones came up toward the four winds of heaven.

 

 He saw a little horn come up out if the four with great power. This little horn grew exceedingly great towards the south and east, toward the Glorious Land.  It grew up to the host of heaven, casting down and trampling some of the host, and exalting himself as high as the Prince of hosts. By this powerful horn, the daily sacrifices were taken away and the place of God’s sanctuary was cast down. An army was given to him to oppose the daily sacrifices because of transgression. He did all of this and prospered. 

 

Daniel then heard a conversation between two holy ones. One asked how long will the vision be concerning the daily sacrifices and the transgression of desolation. He also asked how long will the vision be concerning the giving of both the sanctuary and the host to be trampled underfoot. The reply given to Daniel was for 2300 days, then the sanctuary shall be cleansed. 

 

Daniel 8:15-26

Daniel was trying to understand the vision when he saw one standing before him having the appearance of a man. A man's voice from the banks of the Ulai charged Gabriel to help Daniel understand the vision. 

 

Gabriel approaches Daniel, who falls on his face in fear, and tells him the vision refers to the time of the end. He stands Daniel on his feet because he had fainted, and tells him what was going to happen in the latter time of the indignation, for at the appointed time the end shall be. 

 

Gabriel explains the vision to Daniel. The two horned ram symbolizes the kings of Media and Persia, the larger horn representing Persia’s greater influence. The expansion of the Medo-Persian Empire is shown by the ram pushing west, north, and south.  

 

The one horned male goat symbolizes the kingdom of Greece. Note that the goat came from the west. The large horn represents its first king, Alexander the Great. The speed of the goat accurately depicts the speed of Alexander’s conquests. 

 

Alexander defeated the Persians in three decisive battles at Granicus (334 BC), Issus (333 BC), and Gaugamela (331 BC).  

 

The broken horn and four horns that rose in its place show what would happen after Alexander died. He died at the age of 33. He had no heir, so his empire was divided among his four generals. Ptolemy got Egypt, Seleucus got Syria, Cassander got Macedonia and Greece, and Lysimachus got Thrace and Asia Minor. 

 

The little horn that became exceedingly great was a king who would arise later. He would arise when transgressors had reached their fullness, when Israel had fallen back into sin. He would have great power, but it was not his own. He would destroy fearfully, prosper and thrive. He would destroy the mighty and the holy people, and through cunning he would cause deceit to prosper. 

 

He would magnify himself and destroy many in their prosperity, even rising against God Himself, but he would be broken and destroyed by God. 

 

This describes Antiochus Epiphanes, ruler of Syria from 175 to 163 BC. He imposed Greek culture and Greek gods upon his subjects. When he conquered Jerusalem, he set up an image of Zeus in the Temple and offered swine's flesh on the altar. He encouraged his soldiers to commit fornication in the Temple. He forbade circumcision, keeping the Sabbath, and possessing a copy of the Scriptures. 

 

The number of days the sacrifices ceased and the Temple was desecrated, a period of 2300 days or a little over six years, corresponds to the actual period of time (171-165 BC) the abomination by Antiochus Epiphanes occurred. Daniel was told to seal up this vision because it wouldn't happen for nearly 400 years.

 

Daniel 8:27

Daniel fainted and was sick for days. Afterward, he rose up and went about the king's business, though he was astonished by the vision

 

This vision is easy to understand, because the identity of the ram and goat are clearly given. History confirms what is described in this vision: the conflict between Persia and Greece, the division of Alexander's empire, and the rise of Antiochus Epiphanes and his desecration of the Temple in Jerusalem. 

 

The purpose of these visions were to prepare the Israelites for what was to come at the end of the Mosaic Age, the time of the end, the latter time of the indignation. It was to prepare them for the persecution that would come upon them toward the end of the Old Testament period, in the time between the Testaments.  

 

The remarkable accuracy of these prophecies have caused some unbelievers to date the book of Daniel after the events of Antiochus Epiphanes, but it's accuracy poses no problem at all for those who accept the inspiration of the Scriptures and should remind us of God’s power to fulfill His Word.

Isaiah 49:9-11

 

 

[RETIREDFAN1]

       Daniel Chapter 9: Part 1

Daniels Penitential Prayer

 

In this lesson, we will look at the beautiful prayer spoken by Daniel. It is a wonderful example of confessing sin and seeking forgiveness on par with David in Psalm 51. 

 

One of the many wonderful blessings we enjoy as Christians is the cleansing Blood of Jesus as we confess our sins.

I John 1:9

 

Daniel's prayer in this chapter gives us insight into the art of confessing sin. 

 

Daniel 9:1

This was in the first year of Darius the son of Ahasuerus of the Medes. The year is about 538 BC. 

 

Daniel 9:2

Daniel knew the prophecy of Jeremiah regarding 70 years of Babylonian captivity. 

Jeremiah 25:9-12

Jeremiah 29:10

 

The 70 years began in 606 BC.

II Chronicles 36:5-7

Daniel 1:1-6

 

With this first year of the Medo-Persian Empire, with Darius the Mede over Chaldea, but with Cyrus the Persian over the entire empire, the prophecy of Jeremiah was nearly completed. 

II Chronicles 36:21-23

Ezra 1:1-4

 

Daniel 8:3

Daniel set his face towards God to make a request by prayer and supplications. This may have included facing Jerusalem.

Daniel 6:10-11

 

The physical preparation of fasting and wearing sackcloth and ashes illustrate his humility and contrition. This is similar to others that are recorded for us.

Nehemiah 9:1-2

Jonah 3:5-9

 

Daniel 9:4-15

With the Word of God fresh on his mind, his heart humbled by his own sins and those of his people, even his physical body humbled into submission, Daniel prays. He addresses God as great and awesome, who keeps His covenant and mercy with those who love Him and obey Him. 

Psalm 103:17-18

John 14:15

 

He confesses on behalf of his people. He confesses their sins and their iniquities, of doing wickedly and rebelling, of parting from His precepts and judgments, of failing to listen to the prophets, who spoke to their kings, princes, fathers, and all the people. 

II Chronicles 36:15-21

 

He contrasted their shame to God’s righteousness. To Judah, Israel, and the inhabitants of Jerusalem, those both near and far off in countries where God had driven them, to their kings, princes, and fathers, belongs shame because of their unfaithfulness to God, their sin, and their rebellion. 

Ezra 9:6-7

 

To God belongs righteousness, mercy, and forgiveness, even though they had rebelled against Him.

Ezra 9:8-9

 

Daniel reviewed their sin and the fulfillment of God’s warnings. They had not obeyed God. They had not walked in His law. They had not prayed that they might turn from their sins and back to His Truth. 

 

The curse and oath written in the Law of Moses had been carried out. He had confirmed His words spoken against them by bringing a great disaster upon them, especially the destruction of Jerusalem. 

Leviticus 26:14-39

Deuteronomy 28:15-68

 

They have sinned and done wickedly to Him who delivered them from Egyptian bondage with a mighty hand. 

 

Daniel 9:16-19

Daniel prays for God to turn away His anger from Jerusalem. He begs God to hear his prayer and supplications and cause His face to shine on His sanctuary, which has been desolated. He asks God to see the desolation of His people and of His city. He asks God to hear, forgive, and act without delay. 

 

His plea is not based on their righteous deeds, but upon God's righteousness and great mercy. 

 

Like the prayer of David in Psalm 51, this prayer is a classic example of how to confess our sins and seek God’s forgiveness. We seek forgiveness on the basis of God's love and mercy, not on our own righteousness. 

Psalm 51:1-2

 

We acknowledge our sins before God.

Psalm 51:3-4

 

As we confess our sins, we should remember the example of godly men such as David and Daniel. Daniel’s noble character is seen in how he identified himself with the sins of his people, even though he personally had been faithful to God throughout his life. 

Daniel 6:10

 

It was for these reasons that he was greatly loved by God.

Daniel 9:23

Daniel 10:11,19

 

The example of Daniel's life and faith should inspire us in our lives.

I John 3:1

 

Do we trust in God’s mercy for the forgiveness of our sins, or do we trust in our own righteousness? Think on these things. 

 

 

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Daniel Chapter 9: Part 2

The Vision of the Seventy Weeks

 

We arrive now at what some call one of the most difficult passages of Scripture in the Old Testament. It is commonly called the vision of the seventy weeks. With what is perceived to be such a difficult passage to study, we should approach it with humility, and not draw any conclusions that contradict the clear teachings of Scripture.

 

Daniel 9:20-23

Gabriel arrived as Daniel was confessing his sin and the sin of his people and making supplication for Jerusalem. This is the same person seen at the beginning of the vision in chapter 8. Gabriel was commanded to give Daniel skill to understand because he was greatly loved. Gabriel begins to give Daniel details concerning the vision of the seventy weeks. 

 

Daniel 9:24

Seventy weeks were determined for Israel and Jerusalem. This is 490 years, or seventy weeks of years. This period of time was for the fulfillment of six things, each related to the work of the coming Messiah.

 

First, to finish the transgression. The Messiah would provide a restraining power and influence which would check the progress of sin. 

Acts 3:25-26

 

Second, to make an end of sins. Sins would be sealed up and hidden. 

Acts 3:19

 

Third, to make reconciliation for iniquity. 

Isaiah 53:5-6,10-12

 

These first three things relate to Jesus work of dealing with the problem of sin, how sin would be restrained, sealed, and covered over. 

 

Fourth, to bring everlasting righteousness. He would provide a way for man to become righteous and holy. 

Romans 3:21-26

II Corinthians 5:21

 

Fifth, to seal up the vision and prophecy. He would complete, or finish the prophecy. All Old Testament prophecy would be fulfilled by Him. 

Luke 24:44-47

 

Sixth, to anoint the Most Holy. The Most Holy refers to the Temple, and this refers to Jesus presence in the Temple.

Malachi 3:1-2

Matthew 12:6

Matthew 21:1-16

 

Daniel 9:25

There would be 7 weeks and 62 weeks, beginning with the command to restore and build Jerusalem until the Messiah. This began at the second decree of Artaxerxes in 445 - 444 BC. 

Nehemiah 2:1-8

 

He decreed for Nehemiah to build the city. Starting at this point, 490 years would end the 70 weeks around 38 AD. This would place the start of the seventieth week at the beginning of the public ministry of Jesus, thus the 7 and 62 weeks is the period from the time of the decree until the Messiah began His public ministry. 

 

Daniel 9:26-27

After the 62, certain events would occur. 

 

First, Messiah would be cut off, but not for Himself. This refers to His crucifixion, which happened at the midpoint of the 70th week. 

 

Second, people of the prince who is to come shall destroy the city and the sanctuary. The end of it shall be a flood, until the end of the war, desolations are determined. The people are the Romans, who destroyed Jerusalem and the Temple in 70 AD. The Roman armies are the destroying flood that brought desolation and judgment upon Jerusalem, The prince could refer to either Titus the Roman general, or to Jesus, who used the Romans as the instrument of God’s judgment upon Jerusalem. 

 

Many contend this doesn't fit, because they claim the destruction must happen within the 70th week. However, the text of the prophecy doesn't require that to be the case. The desolation to befall Jerusalem was due to the consequences of events that happened during the 70th week, such as the persecution of the saints. 

 

For one week, He shall confirm a covenant with many. He refers to Jesus, and confirm a covenant describes the work done by Jesus and His apostles in Israel before and immediately after His death. His earthly ministry lasted 3.5 years, and the Gospel was preached only to Jews for another 3.5 years after Pentecost. 

 

In the middle of the week, He shall bring an end to sacrifice and offering. This refers to Jesus, who was cut off, but not for Himself. Through His death, He brought the need for sacrifices to an end.

Hebrews 10:12-18

 

The abomination and desolation to come alludes to the destruction of Jerusalem in 70 AD. Jesus referenced this in Matthew 24:15.  Again, this desolation was the consequence of what occurred during the 70th week, the persecution of the saints by the Jews. 

 

While this passage may appear to be difficult, with an open Bible, an open history book, and an open copy of Josephus, it becomes somewhat clearer to us. In studying this vision, let's not lose sight of the wonderful promises concerning the Messiah’s work related to sin and righteousness. Jesus, through His death, has brought an end to the consequences of sin and introduced everlasting righteousness. 

 

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Daniel Chapter 10:1 to 11:1 Part 1

The Vision of the Time of the End

 

The visions we have been studying were sent to Daniel by God to reveal His purpose and plan in history regarding the nation of Israel and the eternal kingdom to come. In this chapter, we find the beginning of the final vision that Daniel recorded. This vision pertains to what will affect Israel and describes what would occur in the latter days, at the end of the Mosaic Age and the beginning of the Gospel Age. This was to be the end of God’s dealings with Israel as His covenant nation, so this vision is often called the vision of the time of the end.

Daniel 10:14

 

It's words were to be closed and sealed until that time.

Daniel 12:9

 

Daniel 10:1-4

This vision was sent to Daniel in the third year of Cyrus on the 24th day of the month in 535 BC. He had been in mourning for three weeks, and he was by the Tigris River. 

 

Daniel 10:5-9

Daniel saw a man clothed in linen whose waist was girded with gold. He had a body like beryl. His face was like lightning, his arms and feet like burnished bronze. When he spoke, his words were like the voice of a multitude. Only Daniel saw the vision, the men with him did not. They fled in great terror and hid. 

 

Daniel was in his nineties at this time. He was weak and frail. When he heard the man's voice, he fainted.

 

Does the description of this man sound familiar? 

Revelation 1:12-17

 

Daniel 10:10-14

A hand touched Daniel and caused him to tremble. The man speaks to Daniel, calling him a man greatly beloved. He tells Daniel to understand and to stand up. He has been sent to Daniel. Daniel stands up but is still trembling.

 

The man comforts Daniel and tells him not to fear. He has come because of Daniel’s humility and desire to understand. The man explains the reason for his delay. The prince of the kingdom of Persia withstood him for 21 days, which is the same period of time Daniel had been in mourning. Spiritual warfare seems to have been taking place.

Revelation 12:7

Ephesians 6:12

 

The prince of the kingdom of Persia, perhaps an angel, had been withstanding him, but Michael came to help him. Michael is described as one of the chief princes. He is later called “your prince” and “the great prince who stands watch over the sons of your people”. Jude calls him the archangel who contended with Satan over the body of Moses. Michael appears to have served as the guardian of the nation of Israel.

 

Now the man has come to make Daniel understand what will happen to his people, what will occur in the latter days, many days yet to come. From what follows, the expression latter days can be seen to be the time leading up to the coming of the Messiah and the transition from the Mosaic Age to the Gospel Age. 

Daniel 2:28

Acts 2:16-17

 

Daniel 10:15-19

Daniel is speechless at first with his head turned to the ground, but one with the likeness of the sons of men touched his lips, and he could now speak. This could possibly be Gabriel, who had helped Daniel before.  Daniel is overwhelmed with sorrow and weak. He is strengthened by the touch of the one having the likeness of a man and by words bestowing love, peace, and courage. He is now ready to hear what is to be said. 

 

Daniel 10: 20 - 11:1

The man continues, though he must soon return to fight the prince of Persia and to deal with the prince of Greece yet to come. This is a great revelation showing the spiritual warfare going on all around us, as well as showing how God rules in the kingdoms of men. Despite this, he will tell Daniel what is noted in the Scripture of Truth, adding that only Michael helps him against the angelic princes of Persia and Greece while he had confirmed and strengthened Michael in the first year of Darius the Mede. 

 

It as at this point that the vision of the time of the end begins in earnest, describing what was going to happen at the end of that age, many years in their future. 

 

We were shown a glimpse of the spiritual warfare that goes on behind the scenes, with angelic forces withstanding each other or helping each other. We see Michael introduced to Daniel. While there is little we truly know about this spiritual warfare and to what extent it may be going on today, we should take more seriously the words of Paul.

Ephesians 6:12-13

 

What are we doing to take up the armor of God, so that we can be strong in the Lord and in the power of His might?

Ephesians 6:10-18

  

 

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Daniel Chapter 11
The Vision of the Time of the End Part 2

In the previous lesson, we saw the beginning of the final vision that Daniel recorded. It is a vision that showed what would affect Israel as the Mosaic Age drew to an end and the Gospel Age was to begin. We were given a glimpse of the spiritual warfare that is going on with angelic forces withstanding and helping each other. In this lesson, the vision begins in earnest as the glorious man tells Daniel what is going to happen by beginning with the wars between the Persians and the Greeks. 

Daniel 11:2
Four Persian emperors would arise, the fourth would be far richer than all of them, and by his strength and riches he would stir up war against Greece. This is confirmed by reading a history book. The Kings who came after Cyrus were Cambyses, Smerdis, Darius the Great, and Xerxes, called Ahasuerus.
Esther 1:1

Daniel 11:3-4
A mighty Greek King would rise. He would rule with great dominion and do whatever he willed. This was Alexander the Great. Daniel was told the kingdom of this Greek King would be broken and divided into four pieces. The kingdom would not be given to his heirs and it would diminish in power. This was also prophesied in Daniel 8:21-22. 

As we can see by picking up a history book, Alexander’s empire was divided after his death between his four generals. This was because he had no heirs when he died in 323 BC.

 Seleucus took the Syrian or Seleucid empire, which encompassed the lands from Turkey to India.

Cassander took Macedonia, which was Greece.

Lysimachus took Thracia, which was between Greece and Turkey.

Ptolemy took Egypt.

It is here that the glorious man begins to describe an extended conflict between the Kings of the north and the Kings of the south which would have a deep impact on Israel. 

Daniel 11:5
The king of the south would gain strength. This was Ptolemy, who ruled Egypt. Another of Alexander's generals would grow stronger at this time as well. This was Seleucus in Syria.  Israel was right in the middle geographically and would bear the brunt of this conflict between two empires. 

Daniel 11:6
The daughter of the south would go to the king of the north. This occurred in the reign of Ptolemy Philadelphus (284-246 BC) of Egypt, and Antiochus Theus (261-246 BC) of the Seleucids. Berenice, the daughter of Ptolemy Philadelphus was given to Antiochus Theus on the condition that Antiochus would divorce his wife Laodice. This was in hopes of reaching a peace treaty between Egypt and Syria. 

But the daughter of the south will not retain her authority. Two years after the marriage, Berenice's  father died and Antiochus put her away and restored his first wife, Laodice. Laodice killed Antiochus and Berenice fled, but was later captured and executed along with her children and servants. 

Daniel 11:7-8
A branch of her roots would come with an army. This was Berenice's brother, Ptolemy Euergetes (246-221 BC). He failed to save his sister, so he attacked Syria to avenge her death. 

The avenger will succeed. Euergetes won the war and took their gods, their princes, and their treasure to Egypt. He ruled longer than the next Seleucid King, Callinicus (246-236 BC). 

Daniel 11:9-19
The king of the north would try to invade the kingdom of the south. Callinicus did just that and failed, but his sons, Ceraunus and Antiochus the Great continued to stir up strife. Antiochus the Great did succeed in retaking Syrian land which had been lost to Egypt. 

The king of the south will respond in rage. This was Ptolemy Philopator (221-204 BC). He was angry that Antiochus the Great had regained control of the Syrian territory that Egypt had taken from them. He gathered his army and defeated Antiochus at Raphia. This victory was short lived. Antiochus returned with a better equipped army in 203 BC. 

Others will contribute to the war against the south. This included Philip of Macedonia, Alexander the Great's father, who allied with Antiochus. There were also some violent Jews, who misinterpreted this very prophecy, who joined the fray but fell.

The king of the north shall prevail against the south, but then fall. The forces of the south were not able to resist Antiochus the Great and his army. He stood in Israel (the glorious land) with destruction in his power. He tried to strengthen his kingdom by giving his daughter, Cleopatra, to Ptolemy Epiphanes (204-180 BC), but she grew to favor her husband over her father. 

Antiochus then turned his attention to the coastlands, the Mediterranean, making war with the Romans. He was defeated by legions under the command of Scipio Asiaticus. Defeated by the Romans, Antiochus the Great returned home and died soon after. 

It is at this point that the focus shifts to one particular leader of the Seleucid Empire, who would have a powerful impact on Israel. He was Antiochus Epiphanes, who ruled from 175 to 164 BC. 

Daniel 11:20
He was preceded by a tax collector, one who would impose taxes on Israel, and whose reign would be short. This was Seleucus Philopator (187-175 BC). He was the oldest son of Antiochus the Great and his immediate successor. He was assassinated after a short reign of 12 years. 

Daniel 11:21-28
Then will come a vile man with no honor. He would be held in contempt by the people. His official name was Antiochus Epiphanes (the Illustrious). His people referred to him as Antiochus Epimanes (the Insane). 

He shall take the kingdom peaceably, but with intrigue. This refers to his dealings with the Egyptians. After he made peace with them, he stabbed them in the back. He did this throughout his reign to various nations. 

He will provoke the king of the south. Twice Antiochus invaded Egypt. The Egyptian King, Ptolemy Physcon, tried to oppose him but was betrayed by his own people. Both Kings were deceitful liars, but their plotting was subject to the times and manner appointed by God. On his return to Syria from Egypt, Antiochus passed through Israel and was moved against the holy covenant, that is the institutions of the Mosaic Law. 

Daniel 11:29-32
He will bring blasphemies against Israel. Once again Antiochus would head south. This was his third invasion of Egypt, but he was not as successful as before because Roman ships from Cyprus threatened reprisals. 

Frustrated, he would take out his rage against the holy covenant. He would do this by showing regard to those who broke the Mosaic Law, by defiling the Temple, by taking away the daily sacrifices, by placing the abomination of desolation there, and by flattering those who do wickedly against the Mosaic Law. 

Between 169 and 167 BC, Antiochus Epiphanes took the city of Jerusalem and plundered the Temple. He commanded the Jews to worship the image of Zeus, which he set up in the Temple. He put an end to the daily sacrifices and polluted the altar by offering swine flesh on it. He forbade circumcision, observing the Sabbath, and possession of a copy of the Law of Moses. 

Daniel 11:32-35
Those who know God would resist valiantly. They would be strong, carry out great exploits, and instruct many. When they fell, they would receive aid, because for many days they would fall by sword, flame, captivity, and plunder. They would receive a little help, even from many through intrigue. When they fall, it would be to refine them, to purge them and make them white, until the time of the end. This all happened during the Maccabean period, which began in 168 BC with the revolt of Mattathias, an elderly priest, and his five sons. 

Daniel 11:36-39
This King would magnify himself above every god, even speaking blasphemy against the God of gods. He would prosper until the wrath that had been determined was done, suggesting that this was allowed by God as part of a divine judgment against Israel. He would not regard the god of his fathers, the desire of women, nor any god. He would honor a god of fortresses, one not worshipped by his ancestors. He would act against the strongest fortresses with this foreign god and rule over many, dividing the land for gain. 

Daniel 11:49-45
The king of the south would attack him. Antiochus would respond and overwhelm the countries, entering Israel, overthrowing many while Edomite, Moab, and Ammon would escape. Egypt would not escape, even the Libyans and Ethiopians would submit. 

He would come to his end. News from the east and north would trouble him. He would continue to destroy and annihilate many, planting his tents between the seas and Jerusalem. Yet he would come to his end with no one to help him. Antiochus Epiphanes died of a terrible disease in 163 BC. 

We will look at the rest of this vision as we cover 12 in the next lesson.

 

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Daniel Chapter 12

The Vision of the Time of the End Part 3

 

We have been studying the final vision recorded by Daniel that shows events that would affect Israel in the last days of the Mosaic Age as well as the beginning of the Gospel Age. Last time, we saw a series of events about the wars between the Persians and the Greeks, and the wars between the Egyptians and the Syrians. Israel would be caught in the middle of this battle of empires and would suffer. 

 

Daniel 12:1-3

The ultimate victory of Israel would occur at that time, aided by Michael. It would be in a time of trouble not seen before. The deliverance of Israel would occur at that time. This is exactly what happened when the Messiah sacrificed Himself for Israel and the rest of humanity. Israel and everyone else was delivered from the power of sin and spiritual death. It was a time of trouble as never seen before. God had come to live among His creation and was being executed as a sacrifice for our sins. There were many who rose from the dead when Jesus died.

Matthew 27:52-53

 

The wise would shine like the brightness of the firmament and those who turn many to righteousness will shine like the stars forever. This is the apostles and preachers who delivered the Gospel message after the everlasting Kingdom, the Church of Christ, was established on Pentecost. 

 

The Mosaic Age would end, the everlasting Kingdom would be established.

 

Daniel 12:4

Daniel was told to seal the book and secure what he had written. He had been told to do this with his vision in chapter 8 as well. Both of the visions dealt with things that would happen many years in the future, and both were completely fulfilled within 500 years. Contrast this with Revelation 22:10, where John was told not to seal his vision because the time was at hand. How then the explanation of some that the events of Revelation have yet to begin over 2000 years later? 

 

Daniel 12:5-7

Daniel saw two others on each side of the river. One of them asked the man clothed in linen above the river how long it would be for these things to be fulfilled. The answer was a time, times, and half a time. This symbol for a definite, marked period of tribulation is also used in Revelation. The terms used in Revelation are 3.5 years, 42 months, and 1260 days.  

Revelation 11:2-3

Revelation 12:6,13-14

Revelation 13:5

 

It would be fulfilled completely when the power of the holy people has been totally shattered. That is when all these things would be finished. This was accomplished when Jerusalem was totally destroyed by the Romans in 70 AD. 

 

Daniel 12:8-13

Daniel did not completely understand so he asked what shall be the end of these things? He is first told to go, because the words are closed and sealed until the time of the end, and that many would be purified and the wise would understand while the wicked would continue to do wickedly and not understand. This is how the Gospel is still received by people today.

 

He is then shown how long the persecution under Antiochus would last. It would last for 1290 days from the time the daily sacrifice was taken away and the abomination of desolation was set up. Those who survive 1350 days would be blessed. Antiochus persecution lasted exactly 1290 days from the time he stopped the daily sacrifices and set up the image of Zeus in the Temple. 

 

Daniel was then told to go his way until the end, this time referring to Judgment Day because he is told he will rest and arise to his inheritance at that time. 

 

As we finish this study of Daniel, I hope that we have found it to be a book that strengthens our faith in God and His Word through its fulfilled prophecies that describe the rise and fall of world empires, those that foretell the establishment of God’s eternal Kingdom, and those that show the events that would befall Israel as the Mosaic Age was winding to a finish. 

 

I hope it inspires faithfulness to God through the examples of the dedicated faith and service of Daniel, Shadrach, Meshach, and Abed-Nego. 

 

While there is a lot in this book that challenges our understanding, we should never neglect to mine it's spiritual treasures preserved for the people of God.

Romans 15:4